one step: Matthew 21.4

When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.”

People have sought to build an exciting theologies from these three verses. One theology that emerges from this passage tells us, “if you believe hard enough, you get whatever you want.” I applied this belief about God and His kingdom and it didn’t work.

Theology is hard, but we must all wrestle with it. I’ve heard it said from at least a couple of theologians that the difficultly of theology is that we are imperfect creatures attempting to talk about a perfect God. Anything that we have to say about God, the moment it leaves our lips, is incomplete and in err to some degree (hence why we must lean on His Word - what He says about Himself). I’ve also heard it said that we are all theologians. It is not a matter of if you are a theologian or not; it’s a matter of if you are a good or bad theologian.

All people base their view of God through a filter of their own life experiences and the experiences of others whom they esteem. Our culture is like a murky water in which we are all submerged but must peer at the world and God through. When we read passages like this, we must be careful to allow God to reveal His Word and not lean on our own understanding. Bringing too much of what we think we see can make us a bad theologian.

The American culture is entrepreneurial. We believe that if we want something enough, dream about it enough, and work hard enough, we can achieve it. Even if we have failed in this process (which I have), we see athletes win championships and reinforce this belief of dream-achieving. (All the people who dreamed and worked hard all of their lives and lost are ignored in these victory speech moments.)

If we are not careful, we will bring this belief and others similar to it to our understanding of this passage. If we are not careful, we will read this passage and hear, “if you believe hard enough, you get whatever you want.”

Question: how much faith is enough? According to Jesus, the faith of a mustard seed is enough. Meaning, metaphorically, a very small amount is needed to do amazing things (see e.g., Matthew 17:20-21). So when we believe for something in life, and pray for it, and it doesn’t happen, what does that say about our faith?

The attempt to answer this question has been a shaming experience for many.

Something profound lies in the words, “if you have faith.”

This faith of which Jesus speaks implies a lack of selfish motive. It implies obedience to God’s desires and not simply acting on our own.* The humility required to navigate this life as a follower of Jesus is a challenge. It is a challenge to stare into the face of pain, difficulty, and death after having prayed earnestly and say, “God understands, but I don’t.”

How many times have you prayed for something that seemed righteous, good, or of the qualities or character of the Kingdom of Heaven and it didn’t happen? How quickly did shame creep in telling you that you didn’t have enough faith? How quickly did condemnation arise telling you that God is not good? I know I have found myself in this challenging position many times.

The two biggest factors in this story are the will of God and the belief of man. We see from the stories of the disciples of Jesus that we can lack faith. We also see the heart of God to heal, protect, and comfort through the acts and ministry of Jesus. We can feel that in times where the miracle we desire doesn’t happen that there is either something wrong with us or God.

Who can tell us that we did not have enough faith? Surely Jesus believed that God could take the cup from His lips, but it wasn’t His will. Mary and Martha believed that Lazarus could be healed before He died, but He died anyway for Jesus had something greater in mind. Jesus had enough faith to have raised His father from the dead (scholars believe that Jesus’s earthly father Joseph died sometime prior to the crucifixion), but He didn’t.

Who can tell us that God is not good? He gave us life. He sent Christ to allow us to return to Him. He has healed so many. He has freed countless. He has given us the sun and the shade and the waters and the mountains.

As humans, we see in part. Our understanding of God and His will escapes our grasp. The perspective to see our own motives and faith is something we behold with difficulty. Bringing a pure perspective to our theology may not happen until heaven.

We live in the tension of a broken world today.

The words of Jesus are true. If we have faith (which comes from hearing the voice of God about something), and do not doubt (fall onto our own understanding of what could or could not be), amazing things can happen. When they don’t happen, you and I sit in the difficulty of humanity and must press in harder to God for comfort and one-day perspective. It’s not easy.

Today, take a step.

Maybe today the one step God wants you to take is to fall into His arms when you don’t understand. Perhaps God is asking you to keep trusting Him even though you have been disappointed. Maybe God is asking you to live in the space of the unknown.

Whatever the step, ask God to direct it. Take a moment to take that step. Invite Him to speak. He will.

Life is a long road. Walk it with Jesus. Take a step today… just one is fine.

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*Leon, Morris, The Gospel According to Matthew. Pillar New Testament Commentary (Wm. B. Eerdmans, 1992), 529–532, and Keener, C. S., Matthew (Vol. 1, Mt 21:17–22) (InterVarsity Press, 1997).

one step: Matthew 21.3

And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant…

Why would religious leaders who hold the important job of helping people to connect to God be so annoyed at the healing of the blind and lame? Why would they become angry when children observing the source of this healing recognize the Savior?

It was because of what they didn’t see, what they saw, and what they heard. Let me explain.

In the time of Jesus, unlike the other members of the community, the blind and lame were not required to come to the temple. In some cases, they were forbidden from it.* Think about that for a minute. Those in society at that time who could use the touch of God the most were excluded from the place where His glory was to dwell; those who needed God’s touch the most were held out of reach of it. Here’s what the religious leaders did not see: they did not see Jesus try to push the blind and lame out of the temple. As was His habit, Jesus did not support a religious tradition that failed to reflect the heart of God. In the eyes of the chief priests and scribes, Jesus’ failure to support the tradition of the temple was a failure to support them and their leadership.

The healing of the blind and lame in the temple displayed the authority and power of Jesus within the house of God; it was a power that the chief priests and scribes did not share. This act of Jesus to go out of His way to heal the “least” of society further contrasted Jesus from these religious leaders and went against the grain of the society of that day (Jesus went out of His way to heal as Matthew makes no recording of the blind and lame asking for healing).* The religious leaders saw Jesus do what they could not do; they saw Jesus lower Himself and release power to meet the needs of those who expected nothing and could not change themselves.

Lastly, the children playing nearby shouted, “Hosanna to the Son of David!” This proclamation was too much for the chief priests and scribes. Though the children no doubt did not understand the full implications of their statement, the chief priests did and did not want this idea spread throughout the temple.* The children, through their declaration, were describing the Messiah; they were declaring Jesus as the Messiah!

Jesus once again demonstrates the importance of the “least” in society. Meeting the needs of those who are normally overlooked and hearing the truth from the mouths of those who are not often heard matters to Jesus. Jesus was not afraid to demonstrate His authority over all when the authority of man did not reflect the heart of God.

Today, take a step.

Maybe today the one step God wants you to take is to hear the voices or see the needs of those normally overlooked. Perhaps God wants you to hear yet again that He sees you and is moving on your behalf even if you feel that you do not belong or that you are not seen or heard. Maybe God wants you to know that the hurt you experienced from the religious leaders of your day did not reflect His heart.

Whatever the step, ask God to direct it. Take a moment to take that step. Invite Him to speak. He will.

Life is a long road. Walk it with Jesus. Take a step today… just one is fine.

Feel free to comment at the bottom of this page! We would love to hear from you!

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*Leon, Morris, The Gospel According to Matthew. Pillar New Testament Commentary (Wm. B. Eerdmans, 1992), 527–529, and Keener, C. S., Matthew (Vol. 1, Mt 21:12–16) (InterVarsity Press, 1997).

one step: Matthew 21.2

And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

Jesus made it clear through many of His actions (including riding into Jerusalem on a donkey) that He was not a revolutionary intent upon overthrowing local government. His act of cleaning out the temple could be interpreted as a political act and brought attention that most likely contributed to the religious leaders’ desire to see Him executed.* So why did Jesus do it?

During the time of Jesus, those traveling from long distances to the temple could not successfully bring animals long distances for sacrifice (especially since they were to be without blemish). To solve this issue, those traveling a distance could bring money to the temple and purchase qualifying animals to sacrifice.*

The service of money-changers solved another issue. Those traveling from great distances and even those who lived in Galilee used a wide variety of currencies. Offerings at the temple were required to be made in the Tyrian currency, so exchange was required.*

Again, why did Jesus have a problem with this?

Jesus acted as He did because of where these necessary services were being performed: the outer court. Why is this a problem? The outer court was the only place that Gentiles could come to pray and worship.* This meant that for them to pray and worship, they had to do so amongst a loud and bustling marketplace (hardly conducive to worship). Furthermore, while Jewish people could continue further into the temple to worship, they would have to pass through the marketplace and could most likely hear it in the inner courts.*

When Jesus cleaned out the temple, He did several important things:

  1. He acted as one with authority in the temple, demonstrating His place as High Priest.*

  2. He emphasized the value and importance of Gentile worship.*

  3. He fulfilled prophetic Scripture about the Messiah (see e.g., Zechariah 14:21).*

  4. He set a precedent for our lives.

Jesus demonstrated the importance of holiness in the temple. There are certain activities that may serve a purpose (like money exchanging, buying, and selling), but have no place in the temple of the Lord. The Lord’s temple is to be set apart for God and for His people to worship. The Apostle Paul tells us in 1 Corinthians 6:19 that our bodies are the temple of the Holy Spirit. Could it be that certain activities that are not bad in and of themselves do not belong in our bodies? Could it be that our bodies ought to be holy and set apart? What does it look like in our lives to allow Jesus to clean out our lives of things that do not belong?

Today, take a step.

Maybe today the one step God wants you to take is to allow Jesus to operate in your life with the authority that belongs to Him. Perhaps God wants you to stop some functional, understandable things in your life because they do not belong (He wants to replace work with worship). Maybe God wants you to be open to Jesus doing difficult things in your life to bring you closer to Him.

Whatever the step, ask God to direct it. Take a moment to take that step. Invite Him to speak. He will.

Life is a long road. Walk it with Jesus. Take a step today… just one is fine.

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*Leon, Morris, The Gospel According to Matthew. Pillar New Testament Commentary (Wm. B. Eerdmans, 1992), 524–527, and Keener, C. S., Matthew (Vol. 1, Mt 21:12–16) (InterVarsity Press, 1997).

one step: Matthew 21.1

They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road.

These two simple verses hold a weight of meaning as they contrast each other in ways that we may miss. The disciples brought Jesus a donkey to ride into Jerusalem according to His instruction. As He rode in, we see the crowds greeting Jesus with great respect and excitement.

The people of Israel had been awaiting the promised coming King and Messiah. The Jewish people lived under the oppression of the Roman Empire and had cried out to God with countless prayers for freedom. The issue the people of Israel had is very similar to the issue that we have today.

Jesus came into Jerusalem purposefully on a donkey. It was very unusual for a King to ride such a lowly animal, though it could happen during times of peace. Typically, a conquering King who was looking to establish His greatness would ride in on a large horse or chariot or leading an army.* Jesus purposefully communicates with His act of riding on a donkey that He comes as the King of Peace rather than a conquerer.

The crowds miss this however. In their desperation for liberation from Roman oppression, they greet Him not as a King of Peace, but as a conquering King. Their use of palm branches laid at the feet of Jesus was an act traditionally used for triumphant entrees.* Their act ignored what Jesus was communicated about Himself and His purpose, and they attempted to impose their purpose for Jesus onto Him.

This is the problem we have today. Jesus comes to each of us, knocking on the door of our hearts, desiring to enter the domain of our lives, and seeking to come as the King of Peace. The salvation He brings requires a quiet surrender to His will. It requires us to acknowledge that the peace we seek does not come from an absence of earthly hardship but from the presence of the King of Peace in our lives. He comes with an invitation to allow Him to serve as Savior and not as a warrior who will overtake and override all in our lives that we want removed.

Too often we impose our desire for freedom from circumstances on Christ. We experience difficulty in our lives and approach Christ as if His job is to make our lives easier by overtaking and overthrowing earthly kingdoms. A day will come when He will return to do that very thing, but in this season of human history, Christ desires to enter your space as the King of Peace. He desires first to bring you peace even in the presence of your enemies; He desires to bring you calm even in the storm.

The difference between the savior we want and the savior that He is (and that we need) can create disappointment in our hearts. We expect that Christ would change our circumstances right now. We expect that Christ would not allow us to suffer under poor leadership or oppressive authority. We expect Jesus to be the savior that we want now; He is here for our needs today and tomorrow.

Freedom from difficulty will come and your circumstances will eventually change. Your boss won’t be your boss forever. Your difficulty will end. But Jesus is here for you today.

Today, take a step.

Maybe today the one step God wants you to take is to experience Christ as the King of Peace even in your difficult circumstance. Perhaps God wants you to lay down the expectation for Jesus that you have and allow Him to define His purpose in your life today. Maybe today God wants to heal your disappointment in Him and He’s asking you to bring it to Him.

Whatever the step, ask God to direct it. Take a moment to take that step. Invite Him to speak. He will.

Life is a long road. Walk it with Jesus. Take a step today… just one is fine.

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*Leon, Morris, The Gospel According to Matthew. Pillar New Testament Commentary (Wm. B. Eerdmans, 1992), 517–524, and Keener, C. S., Matthew (Vol. 1, Mt 21:1–11) (InterVarsity Press, 1997).

one step: Matthew 20.4

And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

What is ministry? The best definition that I have heard relates ministry to administration. When we serve in ministry, we administrate the purpose and work of God here on earth; we serve as God’s hands and feet in bringing His will to be done on earth as it is in heaven. The outworking of this finds the best representation in the life of Jesus.

The ministry of Jesus included everything that He did to see His Father’s will done. The purpose of His ministry and the purposes of God were identical. In the account of the two blind men in Matthew 20, the people around Jesus rebuked the blind men for crying out for help. Why might this be?

The crowd that followed Jesus desired to see Jesus at work. In the minds of this crowd that followed Jesus, in transit from one place to another, the ministry of Jesus had an agenda that had to be fulfilled. In their view, for Jesus to accomplish what He needed to accomplish as a part of His ministry agenda, He did not have time to stop for insignificant distractions along the way.*

What the crowd did not realize was that the ministry of Jesus is all about the “insignificant distractions.” As He preached, God is all about the “least of these.” We get into trouble when we decide what the agenda of the ministry of Jesus should be. We miss the mark when we think that bigger is always better or that small things are distractions to the “greater vision.” What if the small things are the vision?

These men that cried out recognized the deity of Jesus while recognizing their own insignificance: “Lord, have mercy on us, Son of David!” Upon receiving this miracle, they did not abandon this perspective, but began following Him.*

Scholars believe that this instance of the word “follow” intends to communicate that they became disciples of Jesus. Of the many people who were healed by Jesus, these seemingly insignificant men, who by the perspective of many were nothing but a distraction to the “real work of Jesus,” became students and followers of the Lord Jesus.* Surely this was an honor not lost on these men. This intimate following of Jesus contrasted the following of the crowds. The crowds follow Jesus to observe, disciples follow Jesus to become.

Perhaps today you are looking for the purpose of God in your life. Maybe you have been looking for a grand vision of what He wants you to do. Perhaps you are in ministry and have an agenda that God set before you. Maybe God has called you to be a part of planting a church. The key to administrating God’s will here on earth as it is in heaven is achieved through the little things along the way that look like miracles for insignificant people.

Today, take a step.

Maybe today the one step God wants you to take is to see the insignificant and act according to His voice. Perhaps God has given you a big vision but wants to speak to you about the simplicity of today. Maybe He wants to speak to you about those things and people that distract you during the day. Perhaps God wants you to know that even when you feel insignificant, He sees you and wants to touch you.

Whatever the step, ask God to direct it. Take a moment to take that step. Invite Him to speak. He will.

Life is a long road. Walk it with Jesus. Take a step today… just one is fine.

Feel free to comment at the bottom of this page! We would love to hear from you!

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*Leon, Morris, The Gospel According to Matthew. Pillar New Testament Commentary (Wm. B. Eerdmans, 1992), 513–516, and Keener, C. S., Matthew (Vol. 1, Mt 20:29–34) (InterVarsity Press, 1997).